Letter from Assata
on the Prison Industrial Complex
by Assata Shakur September 25, 1998
Greetings Sisters, Brothers, Comrades,
Never
in our history has critical resistance to the status quo been
more important. The growth of the Prison-Industrial complex has
been appallingly rapid and the escalating repression that has accompanied
it is totally alarming. What of future lies ahead of us? What are
the implications of for our children?
Those who are targeted as the victims of the Prison-Industrial
Complex are mainly people of color. They are Native Americans, Africans,
Asians, and Latinos, who came from societies where there were no
prisons and where prisons were an unknown concept. Prisons were
introduced in Africa, the Americas Asia as by-products of slavery
and colonialism, and they continue to be instruments of exploitation
and oppression. In the heart of the imperialist empires, prisons
also meant oppression. The prisons of Europe were so overcrowded
that European prisoners were sent to the colonies and encouraged
to enslave and colonize other peoples. In England, during the so-called
period of expansion, there were not only debtor's prisons for the
poor, but also more than 200 crimes that were punishable by death.
During the French revolution, the storming and destruction of the
Bastille Prison, became a symbol for liberation all over Europe.
And today, those of us whose ancestors were imprisoned in Slave
forts like Elmina, or Gorree Island, now find ourselves imprisoned
in places like Elmira, Rikers Island, Terminal Island, Marion or
Florence. The prisons that are being constructed In the United States
today are more sophisticated than concentration camps like Auschwitz
or Dachau, but they serve the same purpose. The profits from prison
industries, and prison slave labor is surpassing the super-exploitation
levels of forced labor in Nazi concentration camps.
The prison-Industrial Complex is not only a mechanism
to convert Public tax money into profits for private corporations,
it is an essential element of modern neo-libral capitalism. It serves
two purposes. One to neutralize and contain huge segments of potentially
rebellious sectors of the population, and two, to sustain a system
of super-exploitation, where mainly black and Latino captives are
imprisoned in white rural, overseer communities. People of color
are easy targets. Our criminalization and villianization is an Amerikan
tradition. The image of the dirty-lazy-shiftless- savage - backwards-
good-for nothing - darkies has been the underpinning of the racist
culture and ideology, that dominates U.S. politics. One of the basic
tenets of that revolution was that only rich, white men have the
right to have a revolution, anyone else who struggles for one is
a terrorist or a subversive. The truth of the matter is that oppressed
people have, and have always had a great deal more to be outraged
about than taxation without representation.
Repression, torture, and beatings are as common
in U.S. prisons today as they were on slave plantations. And political
prisoners bear the brunt of this systematic brutality. Those who
fight against oppression are thrown into dungeons, rather than those
who perpetuate it. The prolonged torture of solitary confinement
is being used, not only as a weapon against political dissent, but
as a weapon against anyone who protests any of the injustices of
the system. How can you fight against injustice, without demanding
the liberation of political prisoners?
Unfortunately, there are more young people behind
bars because they have been inculcated with and are reproducing
the values of this decadent capitalist system, than those who are
consciously struggling to change it. During the 1960s, when the
movement was at its height, the prison population was only a fraction
of what it is today. Those who institutionalized the kidnapping
of Africans, those who orchestrated genocide against Native Americans,
those who plunder the treasures of the world, and who are responsible
for the most heinous crimes on this planet, want to preach to us
about law and order. Those who profit from human misery and deny
us education, affirmation action, health care, decent housing, want
to lecture us about morality. Many of us watch helplessly as our
children imitate and internalize the greedy, ostentatious, culture
of conspicuous consumption, practiced by those who oppress us. We
watch the same people who import drugs into the country, who distribute
them our communities, wage a war on us, in the name of fighting
drugs.
The Prison-Industrial complex is not a distortion
of modern global capitalism; it is part and parcel of that system.
It is not enough to fight against the Prison-Industrial complex;
we must fight against the ideology that promotes it. Human beings
are social beings and have a basic need to live in nurturing communities,
instead of hostile ones. The people on this planet have an infinite
potential to contribute to this planet and it is a crime to prevent
us from doing so. The human beings who live on this planet have
an unlimited ability to learn, to grow, to change, to be generous,
to invent and to share. It is a crime to prevent young people from
developing their talents. It is a crime to let individualistic values
destroy the collective good. To those who rule this planet, we are
all disposable. Our only value to them is the wealth that we are
capable of producing. It is a system with no compassion, no love,
and no faith.
What kind of mentality is it that would classify
a 5-year old as being incorrigible? What kind of system would try
a 12-year as an adult? What kind of mentality is it that would sentence
a 20-year-old to life without parole? How can a system claim to
be nonviolent, while praising the death penalty inside its borders,
and bombing and killing innocent people all over the world? This
is a system that sells and promotes and exports violence. It is
a system that would rather warehouse and murder its young, than
cultivate them. In this grotesque world with its grotesque, cynical
values, it sounds, naive, to believe in people, and believe in our
ability to create a better world.
But how can you believe in a future if you don't
believe in people who are going to make it? How can you believe
in human rights unless you believe in human beings? How can you
say you believe in justice, without believing in social justice,
political justice and economic justice for all people?
The Prison-Industrial complex not only destroys
individuals; it destroys families and communities. If we do not
destroy it, it will destroy us. I urge you to do everything you
can to break these chains.
Free All Political Prisoners!
Free Mumia Abu Jamal!
Assata Shakur,
Havana Cuba |